It seems that I’ve rustled the feathers of my recent Episcopalian acquaintance. He has responded with something that I think he wishes to present as an argument for excluding my view. Who would have guessed that such inclusive folks could be so exclusive?
The reply is riddled with the typical left wing clap trap and moralistic superciliousness. But fortunately it gives me an opportunity, to point out another example of exactly what I pointed out previously, namely that what is offered there and being offered nationally by TEC is not Christianity, but something else. If you read the reply, there is no shortage of fallacious material to which to respond. Here he was quite generous and liberal.
The narrative grid in which my opponent places his response is that of fear. The root cause of all evil in the world, and specifically bad theology, you see, is fear. We construct grand systems of “oppression” and “separation” out of “fear.” We then become a mental ostrich loosing all sense, justifying “homophobia” and an army other left wing political bogymen. That might explain why he’s seemingly afraid of my view.
I would have thought that the basis for all bad theology would be to reject what God has revealed and taught. Notice the standard for good theology and bad theology is not what God has revealed but in some parochial disposition. But why take this culture’s disposition at this time as normative? The gloss that is given is also rather self serving and is in fact an idol of my interlocutors’ construction. It seems hard to find anything in what he professes that could point out error or failing in any of the left wing causes he seems to favor. Are left wing ideologies somehow morally perfect and exempt form the thirst for power? I seriously doubt they were immaculately conceived. (It seems I have problems with that notion across the board.) He is simply mirroring and projecting his own preferences, but we need a reason to think that his preferences are the right ones to have.
Appeals to “fear” and other emotional states are either too nebulous or question begging to do any argumentative work. In some cases, fear can be good. It depends on whether the fear is unwarranted or not. So what is the dividing line in that case are the reasons as to whether what is feared is warranted or not and not fear itself.