How Not to Answer A Question-Hankadox Style

November 9, 2017

A Lordship Preface

Some time ago, John MacArthur, a somewhat popular evangelical preacher took a swipe at Hank Hanegraaff. I say swipe because in all fairness, that is what it was. MacArthur really doesn’t even try to be charitable. For example he designates the priestly cloth that is placed over the recipient’s head during the chrismation rite as a “rag” and derides it as infused with divine grace. That is of course a rather cheap shot. One has to wonder what Mr. MacArthur makes of Acts 19:12 after all.

MacArthur then goes on to cite the Confession of Dositheus, Decree 13, which I have referenced previously concerning Hank’s seeming inability to articulate a non-Protestant view of justification and disavow the Reformation teaching. The Decree is fairly clear inImage result for John MacArthur its denial of Sola Fide, so MacArthur is quite right to cite it on that score. I have no doubt though that MacArthur would be at great pains to explain what the view of justification expressed in it.  MacArthur goes on to say that the Orthodox, like Rome do not have the gospel and that they teach a false gospel. Perhaps he thought this would have significant shock value, but frankly that Protestants think so really isn’t news. Anyone shocked by it either hasn’t been paying attention or is completely ignorant of the Reformation.

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The Wizard of Straw

September 20, 2017

Sometime ago I wrote a short presentation on an objection to Sola Scriptura and the response given to it. I constructed that presentation to deliberately leave out specific questions and counter objections. And this was because it was meant for a discussion group. I left material out to create space for those questions and counter objections to come out in the course of discussion.  I posted it because I thought the central insight would prove Image result for wizard of oz scarecrowprofitable for those thinking about the formal principle of the Reformation.

Posting such things is also a way to throw them out and see how they play. I’ve been hearing whispers here and there that various Reformed folks have been asked to address it. Recently Patrick Hines has chosen to engage it. Mr. Hines is apparently a Reformed pastor of sorts.  In the interests of full disclosure, I had contacted privately because of his efforts to critique Hanagraaff. I inquired whether we might collaborate. After being met with denunciations of apostasy and calls for my immediate repentance to “believe the true Gospel” it became apparent that that was a no go.  Having looked over Mr. Hines’ other material I didn’t think there was anything there worthwhile to engage. Too many egregious mistakes and not enough pay off to make a response worthwhile. Mr. Hines is so adept at creating strawmen that he should be rightly donned a wizard of said fallacy.

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A Hankadox Intermezzo

May 11, 2017

While my compatriots and I continue to gather and compile documents and information from many groups of former CRI employees across the country, I thought I would write a short piece. (I’ve included what I take to be some suitable musical accompaniment. ) Some critics no doubt think that my claims of Hank’Image result for Intermezzos theological incompetence and the evidence I gave in the previous post are a matter of cherry picking.  Likewise no doubt, some have wondered if the video I linked where Hank simply reads off of works by others without attribution is truly indicative of his lack of education. After all, everyone makes mistakes, right? You’re just being too hard on him, right?

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Changing the unchanging

February 24, 2011

There is a light bulb joke the asks “How many Orthodox monks does it take change a light-bulb?” The response is “Change??”

There is a sense among Orthodox (Catholic) Christians that there is no change in orthodoxy but what does this mean? Is there absolutely no-change in any aspect of orthodoxy? We may also ask what to we mean by orthodoxy? Is it a description of creed/dogma and practice or only creed/dogma or only practice? Then with any one of these options there is the question of what creed/dogma and what practice and the extent of creed/dogma or practice. Read the rest of this entry »


Eat, Drink and Buy Books

September 3, 2009

Every year for Labor Day weekend my parish has a rather large Greek festival. It is the largest in the state. Of course I help work at the festival with other parishioners. In the great wisdom of my fellow parishioners and clergy I work the book table and jointly give tours of the church. The book table is a load of fun. You never know who you are going to meet. And every year I manage to pull away a few new stories. We not only have the usual weird people that any event in a large city draws, but we have about four seminaries of various theological persuasions which makes discussions at the book table very interesting.  Its like a box of chocolates.

A good amount of the books are hand picked by me and are not only of superior quality but I pretty much sell them fairly well below retail. The proceeds go the church. So if you are in the Saint Louis area this weekend and you are looking to get out of the house and perhaps learn something about Orthodoxy, come visit the Greek Festival at St. Nicholas Greek Orthodox Church.


He’s Got Issues

July 3, 2009

 

As I noted above in Three Strange Days the Lutheran radio program, Issues, Etc. had a three day series of programs on Eastern Orthodoxy now about a month ago. Here I wish to go through the programs and address the arguments given by David Jay Webber and Todd Wilken.  The programs are divided up into, Orthodoxy: Strength and Weaknesses, Orthodoxy Today, and The Pelagian Controversy.

In the first broadcast that I heard, Strength and Weaknesses there is the usual attempt to tar Orthodoxy with something very much alien to it, namely the Charismatic movement. The criticism made by Webber is that Charismatics and the Orthodox go to worship for the same thing, namely the attainment of a mystical experience rather than to be slain by the law and revived by the gospel. What constitutes “mystical” or “experience is really left undefined. Consequently it is very easy to mash these two bodies together. The term “mystical” is deployed to connote an experience that is irrational or contrary to reason and that the goal is some kind of absorption into God and a loss of one’s identity. The implication is that Orthodoxy and the Charismatics are modern Schwermers and are really peddling Buddhism in Christian garb.

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Three Strange Days

July 3, 2009

For three strange days a few weeks ago (June 1-3) I listened to a Lutheran broadcast on Issues, Etc. about Eastern Orthodoxy. The person chosen for the broadcast was David Jay Webber, a Lutheran minister who has spent some time in Russian-Slav world, along with the host Todd Wilken.

Conservative Lutherans continue to blast Orthodoxy with caricature, half truths and material deployed without sufficient explanation and designed to shock the non-Orthodox, specifically into the conclusion that the Orthodox are barely Christian, if at all.  Unfortunately this program was no exception. I have gone through the programs in a separate post above. Here I use some space to give some advice to all of the Lutheran critics.

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