June 24, 2010
(Musical Accompaniment- A- Road To Nowhere)
“But the angels who, though created good, are yet evil now, became so by their own will. And this will was not made evil by their good nature, unless by its voluntary defection from good; for good is not the cause of evil, but a defection from good is. These angels, therefore, either received less of the grace of the divine love than those who persevered in the same; or if both were created equally good, then, while the one fell by their evil will, the others were more abundantly assisted, and attained to that pitch of blessedness at which they became certain they should never fall from it…”
Augustine, The City of God, 12, 9.
“Now there is no distinction between what flows from free will, and what is of predestination; as there is no distinction between what flows from a secondary cause and from a first cause. For the providence of God produces effects through the operation of secondary causes, as was above shown (Question 22, Art. 3). Wherefore, that which flows from free-will is also of predestination.”
Thomas Aquinas, ST, Ia. Q. 23, a.5.
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March 25, 2010
“But to one who does not work, but who believes in him who justifies the ungodly, his faith is credited as righteousness. When an ungodly person converts, God justifies him by faith alone, not for the good works he did not have.”
Pelagius, Commentary on Romans, 4:5
“So that all who belive among the Gentiles are children of Abraham, when faith alone is credited to them as righteousness and they too become circumcised, but in heart.”
“For those he foreknew. The purpose acording to which he planned to save by faith alone those whom he had foreknown would believe, and those whom he freely called to salvation he will all the more glorify as they work. He also predestined to be conformed to the image of his Son. To predestine is the same as to foreknow.”
“Because they did not know that God justifies by faith alone, and because they thought that they were righteous by works of the law they did not keep, they refused to submit themselves to the foregiveness of sins, to prevent the appearance of their having been sinners, as it is written, ‘But the Pharisees, rejecting the purpose of God for themselves refused to be baptized with John’s baptism’ (Luke 7:30). 4 For the end of the law is Christ, for the righteousness of all who believe. On the day one believes in Christ, it is as if one has fulfilled the whole law (cf. Gal 5:3) 5. For Moses wrote of the righteousness which is by the law. Moses himself distinguished between the two kinds of righteousness, namely the righteousness of faith and the righteousness of deeds, because the one justifies the suppliant by works, but the other by belief alone.”
I didn’t say it was Sola Fide in a Church Father of the Orthodox Church. 😉
December 22, 2009
So over at Triablogue, against my better judgment, Steve Hays and I have been going at it. Steve has been kind enough to talk about the Protestant Confessional adherence to the Filioque, a doctrine he admits isn’t justifiable by Scripture alone. If you want to see how a Protestant jumps around trying to avoid the obvious internal inconsistency, go take a look at the comments here, here and here. Either they have to give up Sola Scriptura or their doctrine of the Trinity as confessionally stated in say the Westminster Confession or the London Baptist Confession. (Where is James White when you need him, eh?) And don’t think things like the Covenant of Grace can go through without the assumptions that drive the Filioque. Anyway, its a real hoot to watch a Calvinist jump around.
Have a joyful and merry Christmass everyone.